Source: EWTN
St. Martin, called "the glory of Gaul," was born about the year 316 of pagan parents in Sabaria, Upper Pannonia, a province comprising northern Yugoslavia and western Hungary. His father was an officer in the Roman army who had risen from the ranks. While Martin was still a child, his father was transferred to a new station in Pavia, north Italy. Here the boy learned of Christianity, felt drawn to it, and became a catechumen. As the son of a veteran, at the age of fifteen he was required to begin service in the army. Though never shirking his military duty, he is said to have lived more like a monk than a soldier.
Young Martin was stationed at Amiens, in Gaul, when the incident occurred which tradition and art have rendered so famous. As he rode towards the town one winter day, he noticed near the gates a poor man, thinly clad, shivering with cold, and begging alms. Martin saw that none who passed stopped to help the miserable fellow. He had nothing with him but the clothes he wore, but, drawing his sword from its scabbard, he cut his great woolen cloak in two pieces, gave one half to the beggar, and wrapped himself in the other. The following night, the story continues, Martin in his sleep saw Jesus Christ, surrounded by angels, and dressed in the half of the cloak he had given away. A voice bade him look at it well and say whether he knew it. He then heard Jesus say to the angels, "Martin, as yet only a catechumen, has covered me with his cloak."[1] Sulpicius Severus, the saint's friend and biographer, says that as a consequence of this vision Martin "flew to be baptized."
When Martin was about twenty, some Teutonic tribes invaded Gaul, and with his comrades he went before the Emperor Julian[2] to receive a war-bounty. Suddenly he was moved to refuse it. "Up to now," he said to Julian, "I have served you as a soldier; allow me henceforth to serve Christ. Give the bounty to these others who are going out to battle. I am a soldier of Christ and it is not lawful for me to fight." Julian, angered, accused Martin of cowardice; the young man replied that he was ready to go into battle the next day unarmed, and advance alone against the enemy in the name of Christ. He was taken off to prison, but discharged as soon as a truce had been made. He then went down to Poitiers, where the renowned Hilary had been bishop for many years. Hilary gladly received this early "conscientious objector" and ordained him deacon.
Having heard in a dream a summons to revisit his home, Martin crossed the Alps, and from Milan went over to Pannonia. There he converted his mother and some other persons; his father he could not win. While in Illyricum he took sides against the Arians with so much zeal that he was publicly scourged and forced to leave. Back in Italy once more, on his way to Gaul, he learned that the Gallic Church was also under attack by the Arians, and that his good friend Hilary had been banished. He remained at Milan, but soon the Arian bishop, Auxentius, drove him away. Martin took refuge with a priest on the island of Gallinaria, in the gulf of Genoa, and stayed there until Hilary returned to Poitiers in 360. It had become Martin's desire to pursue his religious calling in solitude, and Hilary gave him a small piece of land in central France, now called Liguge. He was joined by other hermits and holy men, and the community grew into a monastery, the first, it is said, to be founded in Gaul. It survived until 1607; in 1852 it was rebuilt by the Benedictines of Solesmes.
For ten years Martin lived there, directing the life of his disciples and preaching in outlying places. Many miracles were attributed to him. About the year 371, Lidorius, bishop of Tours, died, and the people demanded Martin in his place. Martin was so reluctant to accept the office that they resorted to stratagem and called him to the city to give his blessing to a sick person, then forcibly conveyed him to the church. When neighboring bishops were summoned to confirm this choice, they thought the monk's poor and unkempt appearance proved him unfit for the office, but they were overruled by the acclamations of the local clergy and the people. Even as a bishop, Martin lived an austere life. Unable to endure the constant interruptions, he retired from Tours to a retreat that was later to become the famous abbey of Marmoutier. The site was enclosed by a steep cliff on one side and by a tributary of the Loire River on the other. Here Martin and some of the monks who followed him built cells of wood; others lived in caves dug out of the rock. In a short time their number grew, with many men of high rank among them. From this time on bishops were frequently chosen from Marmoutier, for the holy Martin took the greatest pains in the training of priests.
Martin's piety and preaching resulted in the decline of paganism in that part of Gaul. He destroyed temples and felled trees which the heathen held sacred. Once when he had demolished a certain temple, he proceeded to the cutting down of a pine tree that stood near. The chief priest and other pagans there offered to cut it down themselves, on condition that he who trusted so strongly in his God would stand under it wherever they would place him. The bishop agreed and allowed himself to be tied and placed on the side towards which the tree was leaning. Just as it seemed about to fall on him, he made the sign of the cross, at which the tree fell in the other direction. Another time, as he was pulling down a temple in the vicinity of Autun, a crowd of pagans fell on him in fury, one brandishing a sword. Martin stood and bared his breast, at sight of which the armed man fell backwards, and in terror begged forgiveness. These marvels are narrated by Sulpicius Severus, who also describes various revelations and visions with which Martin was favored.
Once a year the bishop visited each of his parishes, traveling on foot, or by donkey or boat. He continued to set up monastic communities, and extended the bounds of his episcopate from Touraine to such distant points as Chartres, Paris, Autun, and Vienne. At Vienne, according to his biographer, he cured Paulinus of Nola of a disease of the eyes. When a brutal imperial officer, Avitianus, arrived at Tours with a band of prisoners he planned to torture to death on the following day, Martin, on being informed of this, hurried in from Marmoutier to intercede for them. Reaching the city near midnight, he went straight to the quarters of Avitianus and did not leave until the officer promised mercy to his captives.
The churches of other parts of Gaul and in Spain were being disturbed by the Priscillianists, an ascetic sect, named for its leader, Priscillian, bishop of Avila. A synod held at Bordeaux in 384 had condemned his doctrines, but he had appealed to Emperor Maximus. Meanwhile, Ithacius, the orthodox bishop of Ossanova, had attacked him and urged the emperor to have him put to death. Neither Ambrose at Milan, however, nor Martin at Tours would hold communion with Ithacius or his supporters, because they had appealed to the emperor in a dispute over doctrine, and now were trying to punish a heretic with death. Martin wrote to reprove Ithacius severely. It was sufficient, he said, that Priscillian should be branded as a heretic and excommunicated by the bishops. Maximus, yielding to Martin's remonstrances, ordered the trial deferred and even promised that there should be no bloodshed, but afterwards he was persuaded to turn the case over to his prefect Evodius. He found Priscillian and some others guilty on several charges and had them beheaded. At this news, Martin went to Treves to intercede for the lives of all the Spanish Priscillianists who were threatened with a bloody persecution, and also for two men under suspicion as adherents of the late Emperor Gratian. As a condition before granting this request, Maximus stipulated that Martin should resume communion with the intolerant Ithacius and his party. Since they were not excommunicated, this was no violation of any canon, and he accordingly promised the emperor that he would do so, provided the emperor would pardon the two partisans of Gratian and recall the military tribunes he had sent to Spain. The next day Martin received the Sacrament with the Ithacians in order to save so many people from slaughter; yet he was afterwards troubled in conscience as to whether he had been too yielding. For their part in the affair both the emperor and Ithacius were censured by Pope Siricius. It was the first judicial death sentence for heresy, and it had the effect of spreading Priscillianism in Spain.
Martin had premonitions of his approaching death and predicted it to his disciples, who besought him not to leave them. "Lord," he prayed, "if Thy people still need me, I will not draw back from the work. Thy will be done." When his final sickness came upon him, he was at Candes, in a remote part of his diocese. The monks entreated him to allow them at least to put a sheet under him and make his last hours comfortable. "It becomes not a Christian," said Martin, "to die otherwise than upon ashes. I shall have sinned if I leave you any other example." He lay with eyes and hands raised to Heaven, until the brothers begged him to turn on one side to rest his body a little. "Allow me, my brethren," he answered, "to look towards Heaven rather than to earth, that my soul may be ready to take its flight to the Lord."
On November 8 he died, and three days later was buried at Tours. Two thousand monks and nuns gathered for his funeral. His successor built a chapel over his grave, which was replaced by a fine basilica. A still later church on this site was destroyed during the French Revolution, but a modern one has since been built there. Throughout the Middle Ages, the knightly Martin, who shared his cloak with a beggar, was the subject of innumerable anecdotes, which expressed the love and veneration of the people. His tomb became a national shrine in France, of which country he is patron saint, and one of the most popular pilgrimage places of Europe. St. Martin is patron of the cities of Wurtburg and Buenos Aires. Many churches in France and elsewhere have been dedicated to him. His emblems are a tree, armor, a cloak, and a beggar.
Endnotes
1 The building where St. Martin's cloak was preserved as a precious relic came to be known as the <capella>, from the Latin word for cloak, <cappa>; and from <capella> is derived our word "chapel."
2 On Julian, see above, <St. Athanasius>. n. IO.
Saint Martin of Tours, Bishop, Confessor. Celebration of Feast Day is November 11. Taken from "Lives of Saints", Published by John J. Crawley & Co., Inc.
This year of Our Lord 2011 has been a very challenging to our family. Among the many challenges we’ve faced was one very trying one, one which brought my dignity and my self-identity as a father into question.
SACRAMENTO, CA (Catholic Online) - I remember the day Judge Vaughan Walker's opinion striking down Proposition 8 was released, August 4, 2010. The crowds outside the Courthouse waved homosexual Rainbow flags and signs emblazoned with the latest popular slogan of the Homosexual Equivalency movement "All Love is Equal".
Why would 
The long-awaited introduction of the new translation of the Roman Missal on November 27, the First Sunday of Advent, offers the Church in the Anglophere an opportunity to reflect on the riches of the liturgy, its biblical vocabulary, and its virtually inexhaustible storehouse of images. Much of that vocabulary, and a great many of those images, were lost under the “dynamic equivalence” theory of translation; they have now been restored under the “formal equivalence” method of translating. Over the next years and decades, the Catholic Church will be reminded of just what a treasure-house of wonders the liturgy is.
The Boston Pilot, the official newspaper of the Archdiocese of Boston, 
Posts
