Monday, March 28, 2011

My stance on the repeal of “Don’t Ask, Don’t Tell” in the US military

Brethren, recently I had to attend a mass briefing regarding the impending repeal of the “Don’t Ask, Don’t Tell” (DADT) policy banning declared homosexuals from serving in the US Armed Forces. You may access one such briefing here. I find these points important and valuable:

  • There Is No Expectation To Change Religious or Moral Views
  • Good Order And Discipline Will Be Maintained At All Times
  • Chaplains have both the right to serve and conduct religious services according to their faith, and a duty to perform or provide religious support.
  • Free exercise of religious expression, within law and policy, remains unchanged
  • Maintain beliefs
  • Discuss concerns with commander/chaplain
  • Treat all with dignity and respect
  • Follow all lawful orders
  • Free exercise of religion and duty to care for all remains unchanged
  • In the context of their religious ministry, chaplains are not required to take actions inconsistent with their religious beliefs
  • Same-sex partner does NOT qualify for benefits (as long as DOMA remains the law of the land)

Given the above assurances, as a military leader, I will support the new policy and back up the law. I do so on the basis of Catholic doctrine as expressed in our Catechism, as follows:

Chastity and homosexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that "homosexual acts are intrinsically disordered."141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. They do not choose their homosexual condition; for most of them it is a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God's will in their lives and, if they are Christians, to unite to the sacrifice of the Lord's Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

I believe that the key statement here is: “Every sign of unjust discrimination in their regard should be avoided.” Congress has decided that banning homosexual persons to serve openly in the military is a form of unjust discrimination. We may disagree – I in fact do – but my conviction has been defeated in the democratic process and now I must enforce it. In fact, what Congress asks of me is to uphold the law and treat everyone with dignity, which is not too far from accepting homosexual persons “with respect, compassion, and sensitivity as the Church teaches. Therefore, the repeal of DADT does not, by itself, do violence to my core beliefs and adherence to the Gospel of Jesus Christ.

Now, I am gratified that both Congress and the military services have promised to respect individual conscience and the right of free, religious speech of all military members, because I also pledge that, if someone were to approach me in my individual capacity as a Catholic believer and were to ask me what is my stance regarding homosexual acts, I will not hesitate to repeat that “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,140 tradition has always declared that "homosexual acts are intrinsically disordered."141 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.”

Because that’s the Truth, and no sovereign, no man-made law, will ever stop me from proclaiming this Truth. For there is no Love without Truth, and no Truth without Love.

May the Lord grant me the words and wisdom necessary to deal with every situation and person as the need arises, the prudence to recognize His kairos, and may He defend me against those who may seek to trap me, as the Psalmist prayed (Psalm 140):

4 Keep me safe, LORD, from the hands of the wicked;
   protect me from the violent,
   who devise ways to trip my feet.
5 The arrogant have hidden a snare for me;
   they have spread out the cords of their net
   and have set traps for me along my path.

Amen, amen.

Saturday, March 26, 2011

The Long Good Bye

Brethren, first, some news: I’ve completed combat training successfully and I am heading to my ultimate duty station to prepare to go on to Afghanistan. Thank you for your continued support and prayers.

On the way I stopped at my father’s place and found out that he has been diagnosed with Alzheimer’s Disease, that in fact he was diagnosed 8 years ago but decided to keep it from us until the symptoms became too obvious.

I was gratified that he remembered me and he does in fact looks OK, considering, although he has severe problems walking, diabetes, and a host of other ailments.

He also keeps his sense of humor and seems amused at the many contradictions and funny moments that his declining mental faculties afford him. He, in fact, laughs loudly and with gusto and I can’t help but laugh too.

Alzheimer’s has been called “the Long Good Bye” and with reason, as relatives observe their loved ones slowly fade away. Primary caregivers bear an onerous weight also.

All things considered, please keep my dad in prayer. He and his family are also Jehovah Witnesses and as such are indoctrinated to bear suffering with stoicism, but are either prohibited, discouraged, or uneducated to “offer up” their pain and sufferings by joining them to Christ, which would lighten their load and bring them some more joy in pain. May the Lord strengthen all of us in His Spirit, as we say our “long good bye”.

Tuesday, March 22, 2011

This is what is all about



Brethren, I want to list again for you a number of posts that may help you live this Lent fruitfully:

My heart and prayers go out to God for Father Corapi

Brethren, as many of you know already, popular speaker and author Fr. John Corapi has been placed on administrative leave by superiors within his religious order following recent allegations of misconduct, which he denies (More here).

Frankly, I believe the charges are bunk and the fact that no civil action has been directed at Fr. Corapi indicates to me that this is a willful and determined attempt to destroy his reputation, public image, and moral authority. Moreover, I consider this a satanic attack against a good priest.

Our priests – all of them – are under attack from the prince of darkness. We need to pray, not only for Fr. Corapi, but for all our priests:

Saint Michael the Archangel,
defend us in battle.
Be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray;
and do Thou, O Prince of the Heavenly Host -
by the Divine Power of God -
cast into hell, satan and all the evil spirits,
who roam throughout the world seeking the ruin of souls.

Amen.

Sunday, March 20, 2011

The Spouse as a Way Towards God

Fr. Nicolás Schwizer


The meeting of two persons in God through prayer or shared religious experience is one of the best and most profound forms for meeting one another since we are already before God with the best which each one possesses.

Before the Lord, we begin to detach ourselves from everything which normally hinders the encounter and we begin to assume – more objectively – an understanding, benign, and compassionate attitude of the love of God.

When two persons unite through the Sacrament of matrimony, a new possibility for supernatural love opens up for them: the spouse as a way towards God, as a place of encounter with God. In that solemn moment of the wedding, Christ says to each one of them: From now on, I am going to love you especially through your spouse, I am going to convert him/her into a Shrine of my encounter with you. With that I am left with the great challenge of seeking the Lord in the heart of the other where from now on He is waiting for me... of discovering the face of Christ in the face of my spouse... of embracing His love as a transparency and reflection of Divine Love. On the other hand, I should be Christ for the other... give him/her love, the light and the strength he/she needs to grow and to reach God. Thus, each one accepts himself/herself and gives himself/herself to the other as a privileged place of encounter with the Lord.

Therefore, God is there as a third person in each Christian marriage. He is a bridge and a bond of unity between the spouses. And precisely when God does not occupy that place within the marriage, then there is always room for “another” third person who destroys the marriage covenant.

Marriage is a saving community united by a supernatural attachment. The love of Christ and Mary seal our love. We are united like the vine and the vine shoots. Our salvation is united to the other and comes through the other.

My sanctity echoes in the other, and my sin does also.

This Covenant and this mutual knowledge of each other is so profound that the spouses would have to be spiritual directors to each other. They know each other so well that they can help each other on the way to sanctity.

This Covenant of Love develops among the spouses and from the spouses with God. Therefore it is a saving community... of love, life and tasks with Christ and Mary. We share their mission and together with them, we journey towards the Father God. In case the human partners fall into a crisis, the third partner sustains them. Christ sustains the marriage. After our consecration to the Virgin, She also begins to be an ally and helps us on the way. She also sustains us.

Now, what we said about marriage, that also goes for all the members of the family: parents, children, brothers and sisters... Each one is Christ for the others, a reflection and a transparency of the Lord. Each one is and should be for the other a way towards God... a privileged way of love towards God.

In that we find the meaning of the marriage Covenant and the meaning of the family Covenant: All together, united and as allies with the Virgin Mary, we journey towards God. All together, mutually loving each other as we love the Lord, we consecrate ourselves to Mary, and through her, we surrender ourselves forever to God.

Dear brothers and sisters, if we allow ourselves to be educated and guided by the Virgin Mary, then the Covenant with Her is like a great school of love. In her we learn to love in order to travel the ways of Divine Love and reach the heart of the Father. And it is in this way how the Covenant with God becomes a reality in our life.

Questions for reflection

1. Do we pray together as a marriage?

2. Do I see my spouse as a way towards God?

3. How do I receive his/her suggestions, criticisms...?

Thursday, March 17, 2011

Coping with the Devil

Author: Fr. John Hardon, S.J. | Source: Father Hardon Archives

"The Temptations in the Desert" by artist and author, Michael D. O'BrienThe devil is called the god of this world not because he made it, but because so many people serve him with their worldliness.

There is no better explanation for the massive evils that are plaguing the modern world than to say that the devil is extraordinarily effective in seducing otherwise intelligent people with his deceptive snares.

Who is the devil? Why is he allowed to tempt us? And how are we to cope with his demonic effort to lead us away from God?

Who is the Devil?

The devil is one of the legion of evil spirits who were originally good angels created by God but who made themselves evil by refusing to obey the will of God.

Devils (diabolus - slanderer) are therefore fallen angels, whose leader is Satan (adversary). In both the Old and the New Testaments, Satan is the enemy of God, who brings about evil and tempts human beings to defy God’s laws. Even Jesus allowed Himself to be tempted by Satan in the desert.

References to the devil are frequent in the Scriptures. Their prominent feature is that a personal, malicious force is active in the world. It is deliberately bent on preventing the designs of God.

Why is the Devil Allowed to Tempt?

The final explanation of why Satan is allowed to tempt us is a mystery. But divine revelation gives us several profound reasons why God allows this.

  • By our resistance of the evil spirit we prove our loyalty to God. There is such a thing as being tested in order to more deeply and clearly understand God’s providence in our lives.
  • The devil’s purpose is, of course, malicious. But God allows the evil spirit to tempt us so that we may grow in our love for God.

Tuesday, March 15, 2011

Eternal Memory

Brethren, I ask your prayers for the repose of Metropolitan Nicholas of Amissos, late Ruling Hierarch of the American Carpatho-Russian Orthodox Greek Catholic Diocese. He went home to the Father last Sunday.

Metropolitan Nicholas was a father figure to me and to my family. He always seemed to have time for me, despite his multiple duties and obligations. I believe the Sister Church he ruled will miss him greatly. I know I will.

Until we meet again, Vladika.

More information here.

Sunday, March 13, 2011

Venerable Fr. Vincent Capodanno: The Grunt Padre

For a man can be a priest, a soldier, and a saint.

Vincent Capodanno was born on February 13th, 1929, in Staten Island, New York. After attending a year at Fordham University, young Vincent Capodanno entered the Maryknoll Missionary seminary in upstate New York in 1949. The Maryknolls were well known for sending American missionaries overseas--especially to China and Korea.

  As the communists overran China, many Maryknoll priests and bishops were imprisoned and tortured. When Capodanno finished the seminary, he was ordained a priest and received his bachelor's degree in religious instruction.

   Father Capodanno's first assignment was with aboriginal Taiwanese in the mountains of Taiwan where he served in a parish and later in a school. After seven years, Father Capodanno returned to the United States for leave and then was assigned to a Maryknoll school in Hong Kong.

   Looking for a different challenge, Father Capodanno requested a new assignment--as a United States Navy Chaplain serving with the U.S. Marines. After finishing officer candidate's school, Father Capodanno reported to the 7th Marines, in Vietnam, in 1966. When his tour was complete, he requested an extension, served in the naval hospital and then reported to the 5th Marines.

   He gained a reputation for always being there--for always taking care of his Marines.

   At 4:30 am, September 4th, 1967 , in the Thang Binh District of the Que-Son Valley, elements of the 1st Battalion, 5th Marines found the large North Vietnamese Unit, approx. 2500 men, near the village of Dong Son. Operation Swift was underway. The out-numbered and disorganized Company D was in need of reinforcements. By 9:14 am, twenty-six Marines were confirmed dead. The situation was in doubt and another Company of Marines was committed to the battle. At 9:25 am, the 1st Battalion 5th Marine Commander requested assistance of two company's of the 3rd Battalion 5th Marines, "M"and "K" Company.

   During those early hours, Chaplain Capodanno received word of the battle taking place. He sat in on the morning briefing at the 3rd Battalion's Combat Operations Center. He took notes and listened to the radio reports coming in. As the elements of Company "M" and "K" prepared to load the helicopters. "Fr.Vince" requested to go with them. His Marines needed him. "It's not going to be easy" he stated. As Company "M" approached the small village of Chau Lam, the North Vietnamese opened up on the 2nd Platoon, which was caught on a small knoll, out in the open. The fighting was fierce, hand to hand at times, and the platoon was in danger of being overrun. Father Capodanno went among the wounded and dying, giving last rites and taking care of his Marines. Wounded once in the face and suffering another wound that almost severed his hand, Father Capodanno moved to help a wounded corpsman only yards from an enemy machinegun. Father Capodanno died taking care of one of his men.

   On December 27, 1968, then Secretary of the Navy Paul Ignatius notified the Capodanno family that Fr. Vincent would posthumously be awarded the Medal of Honor in recognition of his selfless sacrifice. The official ceremony was held January 7, 1969.

   Several chapels and an US Navy fast frigate were named in his honor.

   On May 21, 2006, thirty-nine years after his death on the battlefield of Vietnam, Capodanno was publicly declared Servant of God, the first step towards canonization.

    Father Capodanno's inspiration and dedication to "his" Marines goes much further. His story continues even today.

    See Father Capodanno’s military honors here.

Prayer to Obtain a Favor through the Intercession of Servant of God Fr. Capodanno:  May God who has offered healing and strength  through the hands of His only Son, Our Lord,  and through Christ’s many servants  grant me the favor of His healing  and through the intercession of His servant,  Fr. Vincent Capodanno, priest, missionary, and chaplain,  who always sought to heal and comfort the wounded and dying on the field of battle.  May I be granted this request  on my own field of battle I pray  in the name of the Father,  and of the Son  and of the Holy Spirit. Amen.


(Fr. Capodanno holy cards that include this prayer written by Fr. Daniel Mode are available through this website’s resource page or by emailingCapodanno@CatholicMil.org.)


Prayer to Obtain a Favor Though the Intercession of Servant of God Fr. Capodanno: Father in heaven, you give us every blessing and shower us with your grace through our savior Jesus Christ, and the working of the Holy Spirit. If it be according to your will, glorify your servant Vincent Capodanno by granting the favor I now request through his prayerful intercession: (Mention your request.) I make this prayer confidently through Jesus Christ, our Lord. Amen. 

Prayer for the Canonization of the Servant of God Father Vincent Capodanno: Heavenly Father, source of all that is holy, in every age you raise up men and women who live lives of heroic love and service. You have blessed your Church through the life of Vincent Capodanno, Vietnam War Navy chaplain, who had the “courage of a lion,  and the faith of a martyr.” He was killed in action offering medical  assistance to the wounded and administering last rites to the dying on the battlefield.  Through his prayer, his courage, his faith,   and his pastoral care he is an example of laying down one’s life for one’s friends: Jesus told us  that there is no greater love than this. If it be your will, may he be proclaimed a saint! We ask this through Jesus Christ, Our Lord. Amen.

Source: www.vincentcapodanno.org

Wednesday, March 09, 2011

A note for Ash Wednesday

Brethren, today is Ash Wednesday. I wish to share another quote from the Venerable Archbishop Fulton J. Sheen for your meditation:

It is so hard to admit that one is a sinner; it is so hard to climb the hill of Calvary and kneel beneath a cross and ask for pardon, forgiveness. Certainly it is hard. But it is harder to hang there.

May this Lenten season that we start today redound in repentance, conversion, and good works in your life.

Sunday, March 06, 2011

Two outstanding Catholic communities in Norfolk, Virginia, USA

Brethren, last week I had  the grace to visit and share with two unique Catholic communities in Norfolk, Virginia, and I came out from both most edified. The first of these communities calls home the Basilica of St. Mary’s of the Immaculate Conception. Here’s a little bit of their story:

Immaculate Conception ParishThe Basilica of St. Mary of the Immaculate Conception is located in downtown Norfolk. It is the oldest parish community in the Catholic Diocese of Richmond and often referred to as "The Mother Church of Tidewater Virginia." It came into existence in 1791 as St. Patrick's Church which was two years before the establishment of the United States hierarchy and twenty-nine years before the institution of the Richmond Diocese. Its first parishioners were French Catholics, compelled to abandon their native land by the French Revolution. In a matter of years, it received some of the earliest Irish Catholic immigrants to the United States.

The original church was built in 1842, but was destroyed by fire in 1856 rendering the building dysfunctional for use as a church. In 1858, the present church building was erected. It was dedicated to Mary of the Immaculate Conception, and was the first church to bear the name after the dogma of the Immaculate Conception by Pope Pius IX.

African American Catholics began attending St. Mary in 1886 where a portion of the choir loft was reserved for them. Subsequently, in 1889 the Josephites began coming from Richmond and by September of that year, St. Joseph's Black Catholic parish was founded with the Josephites serving as priests; their mission was to serve the spiritual needs of the Black community. Seventy-two years later, 1961, St. Joseph's was merged with St. Mary. On November 1, 1989, the newly renovated/restored edifice was rededicated with the Most Reverend Pio Laghi, D.D., Apostolic Pro-Nuncio serving as the Principal Celebrant of the Rededication Mass.  Today St.Mary is a vibrant, predominately African-American worship community offering numerous ministries and outreach programs.

On December 8, 1991, the Church of St. Mary of the Immaculate Conception became a Minor Basilica. The date also marked the 200th Anniversary of the church. The official proclamation was read by Apostolic Pro-Nuncio, Archbishop Agostino Ciacciavillan who also served as the principal celebrant of the Liturgy. Being named a minor basilica is an honor given by the Pope. It becomes a place of pilgrimage and is an honorary title recognizing the distinguished nature of St. Mary. There are 33 other minor basilicas in the United States, St Mary is the only one in the Commonwealth of Virginia. December 8, the feast of the Immaculate Conception, is the main celebration at the Basilica.

I must confess that I was a bit apprehensive when I attended Mass here because my previous experience on African-American “inculturation” of the liturgy back in the early 1990s was, well, “ersatz”. Back then I got to see a mutilated liturgy presided by a celebrant dressed as a mufti, where every part of the Mass was up for reinterpretation except for the canon – otherwise, it wouldn’t have been a Mass.

What I saw a this Basilica was something very different. The Liturgy was BY THE BOOK, the homily was connected with the texts and, was PROFOUND, and the Gospel Choir never called attention to itself through song and movement. Their behavior was appropriately dignified and still uniquely African-American, although, I must say, choir members and worshippers were an across-the-board representation of not only African Americans, but also Hispanics, Filipinos, Vietnamese, Irish, etc. I came out most impressed at the loving care that the worshippers had for each other and for their beautiful Basilica.

February 2011 006Aside from the picture off the Basilica, I also took this one of the pastor during the homily, Rev. Fr. Ernest L. Bulinda, who was assisted by Rev. Mr. Calvin Bailey, Deacon. There are some more pictures I wish to share but I’ll do so in due time.

The other community I wish to thank is the Spirit of God prayer group that meets  every Wednesday at 7 PM at Christ the King Catholic Church, also in Norfolk. It’s been years, perhaps more than 10 years that I’ve attended a charismatic prayer meeting. The brethren there were also very welcoming and very patient with the multitude of prayer requests I saddled them with. I also want to thank specially the group’s leader, Mr. Steve Cys, for his warm welcome, and also all the attendants who, for what I heard, are active participants in multiple church ministries. I was particularly impressed by the welcome they gave to the impeding Perpetual Adoration during Lent at their church. This is encouraging to me, to see fellow charismatics in loving pursuit of the Face of God in contemplation.

If you are ever in Norfolk, I encourage you to visit both communities. I think you will come out of the visit edified and confirmed in your Catholic faith.

Saturday, March 05, 2011

During the next few weeks…

Brethren, I am about to start combat training at Army training center. Blogging will become briefer, scarcer for a bit.  I leave you with the following consideration by the Venerable Archbishop Fulton J. Sheen:

It was a soldier who first uttered the words recalled by the Church at Communion: “Lord, I am not worthy to have Thee come under my roof; but only say the word, and my servant will be healed.” (Matthew 8:8)

Please, keep me and my family in your prayers. Enjoy the contents already on line, specially Plenty of Good Reading for Lent at Your Fingertips, since Lent starts next week. May the Triune God bless us all.

Thursday, March 03, 2011

Free of My Own Self

Father Nicolas Schwizer


If we look at the world today, we see that freedom is one of the greatest values for modern man. The desire for freedom is very strong. Freedom is the supreme good for today’s man. It is the root of his human dignity.

What is freedom?

In Michel Quoist’s book TRIUMPH, we read: “If you submit to the will of your instinct, you have the ‘freedom’ of an animal. If you submit to the will of sensitivity, to your imagination, to your pride, to your egoism… you have the freedom of the perverted man who is limited by sin. If you submit to the Will of God, you have the freedom of the divinized man, the freedom of a child of God.”

The freedom OF – FOR

For us, freedom is not an end unto itself, but freedom is the great means for achieving our vocation, our happiness. It is freedom for. Therefore, the Christian’s freedom is fundamentally a restrained freedom. It is not the freedom of a leaf in the wind which remains sterile, rather it is the freedom of the seed: rooted in that earth which will nourish it and make it grow. Freedom allows us to grow, but to grow, we have to bind ourselves, become rooted. And our dilemma as men is: or we bind ourselves as children to the Will of God, or we bind ourselves as slaves to false gods, to idols. The freedom of then, means, to be free of all those attachments which are chains which keep me from growing.

God’s rivals are the idols which promise me false happiness and which make me a slave. Ultimately there is only one great idol: my own self. The dilemma for my freedom is: do I give it lovingly to another who is not me, or do I selfishly wrap it around myself? Then a great number of idols can emerge…

The idols of comfort, laziness and irresponsibility… Self-will, the desire to do my will and not be opposed… Activity, that tendency to do – more than to welcome – is very strong in us, especially in males. Another idol is realism which motivates us to reject something key to the faith which is the mystery of the Cross. Some impulses which we do not control and which tryrannize us are also idols: moodiness, impatience and so many other things which we have not been able to control.

So then, if we want to be interiorly free, we have to battle against our own self. We have to conquer our freedom step by step. As long as we are bound to things or persons, we will not be free. Things do not bind themselves to us, we bind ourselves to things. We surrender ourselves to them as slaves.

To place ourselves on the road to inner freedom, we have to know ourselves: our possibilities, our limitations and our attachments. Thus begins the struggle to free ourselves from all that which hampers our true personality. To free ourselves from many things: complexes, anxieties, tyranny of the instincts, disorders, character flaws, etc. These are the areas for self-education.

But freedom does not end here. We want to be free for someone. Self-possession has as a goal the giving of oneself, commitment. The meaning of inner freedom is the surrender to the YOU, the solidarity for brothers, the surrender to God. Between both aspects (free of – to be free for) there is tension, a creative polarity: freedom – attachment.

Questions for reflection

1. Which are my idols?

2. Do I work regularly on my self-education?

3. Do I offer God my efforts for self-formation?

Wednesday, March 02, 2011

Catholic League: Archbishop Dolan a Hero; Anderson Lies

Brethren, this according to the Catholic League:

Catholic League president Bill Donohue comments on Jeffrey Anderson's latest accusations against New York Archbishop Timothy Dolan:

Anderson is a liar and the media are giving him a free ride. Anderson says he possesses a "smoking gun" that shows that when Archbishop Dolan led the Milwaukee archdiocese before coming to New York, he and the Vatican worked in concert to "keep secrets and avoid scandal" in their handling of an abusive priest, Franklyn Becker. If lying were a crime, Anderson would be imprisoned.

Instead of focusing on Dolan's predecessor, Archbishop Rembert Weakland, the disgraced darling of dissident Catholics who left office after revelations of a homosexual affair and ripping off the Catholic Church of close to a half-million dollars, Anderson and his army of Catholic-bashing lawyers have deliberately twisted the meaning of the word "scandal," as understood in ecclesiastical parlance, to indict an innocent man, Archbishop Dolan.

Unlike Weakland, Dolan moved with dispatch to get Becker out of ministry. In his letter of May 27, 2003 to Cardinal Joseph Ratzinger (now the pope), he said that all efforts to rehabilitate Becker were a failure, and that "it is clear that he will never be able to assume public ministry" (Becker had just been arrested in California for crimes he allegedly committed in the 1970s). Furthermore, Dolan said that if the California trial goes forward, it "makes the potential for true scandal very real."

The term "scandal" in the Catholic lexicon is very specific: it is defined as "a word or action evil in itself, which occasions another spiritual ruin." In other words, once the public finds out more about Becker, his misconduct will give scandal to the Church by causing the faithful to question their faith. For that reason, and for his past record, Dolan said he wanted him out of the priesthood. Anderson knows his way around Catholic circles and knows full well what Dolan meant, yet he chose the more conventional understanding of the word "scandal" to condemn him. To read what Dolan actually said, click here. He even recommended against Becker slipping away on a technicality! Dolan is a hero—he's the one who moved to get Becker kicked out of the priesthood. There is no "smoking gun," but there is a stench coming from Anderson and his lackeys.

Commentary. As I’ve said several times before, this businesses long ago ceased to be a pursuit for justice, redress, and fair compensation of the victims of clergy sexual abuse. This is now an all-out attack against the Church with the objective to bankrupt, deplete, and weaken her ability to act convincingly in the public arena. That’s the objective of Anderson et al. I hope and pray they are foiled at every step by God himself, while those responsible for this fiasco are brought to justice and the victims are compensated fairly.

Tuesday, March 01, 2011

Stay away from witchcraft, divination, and spiritualism

Brethren, tonight I wanted to share a meditate briefly on the following Scripture:

10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the LORD; because of these same detestable practices the LORD your God will drive out those nations before you. – Deuteronomy 18:10-11 (NIV)

There are other parallel verses, as follows:

Acts 8:9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great,

Genesis 44:5 Isn't this the cup my master drinks from and also uses for divination? This is a wicked thing you have done.'"

Exodus 22:18 "Do not allow a sorceress to live.

Leviticus 19:26 "'Do not eat any meat with the blood still in it. "'Do not practice divination or sorcery.

Leviticus 19:31 "'Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the LORD your God.

Leviticus 20:6 "'I will set my face against the person who turns to mediums and spiritists to prostitute himself by following them, and I will cut him off from his people.

Deuteronomy 12:31 You must not worship the LORD your God in their way, because in worshiping their gods, they do all kinds of detestable things the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.

1 Samuel 15:23 For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the LORD, he has rejected you as king."

1 Samuel 28:3 Now Samuel was dead, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.

1 Samuel 28:8 So Saul disguised himself, putting on other clothes, and at night he and two men went to the woman. "Consult a spirit for me," he said, "and bring up for me the one I name."

2 Kings 17:17 They sacrificed their sons and daughters in the fire. They practiced divination and sorcery and sold themselves to do evil in the eyes of the LORD, provoking him to anger.

2 Kings 21:6 He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did much evil in the eyes of the LORD, provoking him to anger.

2 Kings 23:24 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the LORD.

Psalm 106:38 They shed innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and the land was desecrated by their blood.

Jeremiah 27:9 So do not listen to your prophets, your diviners, your interpreters of dreams, your mediums or your sorcerers who tell you, 'You will not serve the king of Babylon.'

Jeremiah 27:10 They prophesy lies to you that will only serve to remove you far from your lands; I will banish you and you will perish.

Micah 5:12 I will destroy your witchcraft and you will no longer cast spells.

Malachi 3:5 "So I will come near to you for judgment. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive aliens of justice, but do not fear me," says the LORD Almighty.

Consequently, we find this warning in the Catechism of the Catholic Church:

Divination and magic

2115 God can reveal the future to his prophets or to other saints. Still, a sound Christian attitude consists in putting oneself confidently into the hands of Providence for whatever concerns the future, and giving up all unhealthy curiosity about it. Improvidence, however, can constitute a lack of responsibility.

2116 All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to "unveil" the future.48 Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone.

2117 All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one's service and have a supernatural power over others - even if this were for the sake of restoring their health - are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another's credulity.

Why these warnings, you may ask? Because those who engage in them are consorting with demons and therefore, endangering their own salvation, their eternal destiny.

Practitioners who think they are “in control” when they perform their magical actions deceive themselves and deceive others for they only have the illusion of control. The effectiveness of their rites derive from demonic action.

Practitioners of occultism are playing with fire, eternal fire to be precise. They open themselves to demonic possession and/or oppression. Even a casual experience with the thing may lead to very bad consequences and grave spiritual danger.

The occult is very popular nowadays, and the rebirth of paganism in the west, specially in the form of “Wicca”, poses a severe danger to our civilization, our social fiber, and to the individuals involved. Don’t be deceived by pagan practitioners when they tell you that their forms of “religion” are equal, if not superior, to Christianity. These practitioners are under severe spiritual bondage. Let us pray for them, as we pray for ourselves and for the forgiveness of our own sins.