Friday, December 16, 2011

Fatima "Secrets": Case Closed

Brethren, Peace and Good to you in Jesus' Holy Name.

Come Holy Spirit! Come by means of the powerful intercession of the Immaculate Heart of Mary, your well-beloved spouse.

I saw this at The New Oxford Review and I thought you all should read it:

Catholics often criticize Protestants for their subjective “private interpretations” of the Scriptures that give short shrift to tradition. Some Catholics, however, are guilty of the very same thing when it comes to private revelations — messages reportedly given by Jesus or Mary to some individual or group of individuals. The 1917 revelations given by the Blessed Virgin Mary to three shepherd children in Fatima, Portugal, during World War I, at the outset of the Bolshevik Revolution in Russia, constituted possibly the most portentous wake-up call the Church has ever received. But the interpretation of the three “secrets” our Lady entrusted to the children have been subjected to the vagaries of private interpretation by Catholics who give short shrift to the Magisterium of the Church.

The most egregious example of this phenomenon comes from a Canadian priest, Fr. Nicholas Gruner, the so-called Fatima priest, and the Fatima Center he founded. Fr. Gruner was ordained by the bishop of Avellino, Italy, in 1976, and transferred to Canada, but was suspended after refusing to return to his home diocese. The Vatican’s Congregation for the Clergy confirmed his suspension a divinis (the loss of faculties for celebrating Mass, hearing confessions, etc.) in 2001. The archbishop of Hyderabad, India, however, disagreed with the suspension and incardinated Gruner there — giving rise to confusion about Gruner’s ecclesiastical status, and claims by his supporters that his suspension was invalid.

For many years Fr. Gruner has been insisting that the request our Lady made at Fatima for the consecration of Russia to her Immaculate Heart by the pope in concert with the bishops of the world has not been made in the way the Virgin requested. His sticking point is that the consecration of Russia has not been made by name.

In December 1983, after consulting with Sr. Lucia, the only living Fatima visionary, Pope John Paul II sent out letters inviting all the world’s Catholic bishops, and some Orthodox bishops, to join him in a joint act of con­­secration, scheduled for the feast of the Annunciation, March 25, 1984. In the consecration, the Pope, accompanied not only in spirit by the bishops to whom he sent the letters, but also physically in St. Peter’s Basilica by numerous bishops and cardinals, consecrated the whole world to Mary’s Immaculate Heart. Reportedly fearing retaliation from the Soviet Union, which at the time was threatening to crush the Solidarity movement in Poland, the Pope added a diplomatic but pointed consecration of Russia herself: “In a special way we entrust and consecrate to you those individuals and nations that particularly need to be thus entrusted and consecrated” (italics added).
Read it all here.

Commentary. The late and great Pope, Bl. John Paul II, effected the consecration of Russia to Mary's Immaculate Heart in 1984. End of story. I've never had any doubt about it. Naysayers wish to bind the Church to what is ultimately a private revelation, sure, a powerful one, but still a private revelation which what appear to be exacting, legalistic formality. Brothers and Sisters, this is not how faith, hope, and charity are meant to work.

The message of Our Lady at Fatima is one of repentance, conversion, and penitence. It is Gospel 101. That's why is so rich and layered and that's why millions around the world have privately submitted to Her call, which is that of Her Son. The Fatima message does not stand by itself but it's forever tied to the Gospel and to the public, binding Revelation entrusted to the Church in written and oral form.

Attempts to sever the Message of Our Lady at Fatima from the call to conversion and repentance found in the Gospel and to make it a separate message with its own requirements are at the very least, theologically unsound. At worst, they may be heretical.

Also, obsessive preoccupation with the "real" meaning of the secrets and adhesion to conspiracy theories about their "full publication" is unhealthy to one's spiritual life and not conducive to living the life of conversion and penance which is Our Lady's fundamental call. This is because thinking that Popes John Paul, Benedict, and Sr. Lucia are involved in a conspiracy of lies and silence complicated by vows of obedience are corrosive to one's faith and a fountain for diverse temptations. Now that's what, in my opinion, the devil would want.

Let us embrace, then, the message of Our Lady at Fatima. Let us live a life of constant and joyful repetance, conversion, and penitence. By doing this, we will save the world, and that's what Our Mother wants.