One of the great stumbling blocks for our Protestant brethren who are on the verge of crossing the Tiber, i.e., entering into full communion with the Catholic Church, is the great attention paid to the Mother of Jesus by Catholics. This hesitation is understandable: Protestantism is a reaction against Catholicism, and one of the reactions has been, historically, to exile the Mother of Jesus from salvation history. In recent times, some Protestants have sought to correct this strange exile of the Mother of God by looking back to the writings of the Church Fathers and to the early ecumenical councils, especially the fifth century Council of Ephesus. Yet, even Catholics can have a hard time responding to the insistent Protestant plea that to venerate Mary is to somehow detract from the one Mediator between God and man, Jesus Christ (1 Timothy 2:5).- I urge all of you to read the entire piece at Catholic Analysis.
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The crux of the matter is that Mary's extraordinary mediation as Mother of Jesus derives from and is included in the unique mediatorship of Christ himself. What we ask our Protestant brethren to consider prayerfully, and, yes, quite biblically, is that the mediatorship of Christ is inclusive and admits of and even insists upon our participation. If we participate, as Paul did, then certainly the one whom the ecumenical Council of Ephesus termed the "Mother of God" or "God-bearer" in 431 A.D. does also. Interestingly, today, even some conservative evangelical Protestant scholars openly refer to Mary as "Mother of God" based on the significance they ascribe to the Council of Ephesus. They are discovering the riches of the faith preserved for them through the centuries preceding the Reformation by none other than the Catholic Church.
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